The New Yorker finally got around to predictive processing with Larissa MacFarquhar’s profile of Andy Clark. Clark is the author of Surfing Uncertainty, the premier book on the subject.
Perception did not, then, simply work from the bottom up; it worked first from the top down. What you saw was not just a signal from the eye, say, but a combination of that signal and the brain’s own ideas about what it expected to see… Continue reading “The Mind-Expanding Ideas of Andy Clark”
I first read A.D. Jameson’s criticism on litblogs like HTMLGiant and Big Other, where he wrote about the New Sincerity, Russian formalism, and cinema. I was interested back then in irony and sincerity, especially because I was in an environment where a lot of people I knew were doing molly on weekends, were peripheral to a hippie-rave subculture that was heart-on-its-sleeve.
On Easter Sunday, in true HTMLGiant fashion, we got to revisit some of these topics over GChat, touching on experimental film, Nicolas Winding Refn, Terrence Malick, and George Lucas. The first part of this conversation, which focused on indie lit and the avant-garde, can be found here. Continue reading “Interview with A D Jameson, pt. 2”
I first read A.D. Jameson’s criticism on litblogs like HTMLGiant and Big Other, where he wrote about the New Sincerity, Russian formalism, and cinema. I was interested back then in irony and sincerity, especially because I was in an environment where a lot of people I knew were doing molly on weekends, were peripheral to a hippie rave subculture that was heart-on-its-sleeve.
On Easter Sunday, in true HTMLGiant fashion, we got to revisit some of these topics over GChat, touching on the blog’s potential as a format, the exhaustion of the avant-garde, and the performative aspect inherent to sincerity. The latter half of our conversation, which focused on film and fandom, will be published in a separate post. Continue reading “Punk Ethos & the Blog: An Interview with A D Jameson, pt. 1”
Aghdam was a vegan, bodybuilder, activist, dancer, and video artist. She took her own life on April 3, 2018 in a shooting at the YouTube headquarters. Continue reading “Nasime Aghdam’s Compelling Aesthetics”
Fiction—or more generally, longform narrative text—has long been the handyman of society and culture, serving whatever functions are most needed at a historical moment. The Greek oral tradition, famously, functioned in part to preserve cultural histories and customs—hence the sprawling lists of names and figures, or lengthy descriptions of hospitality, in Homer. Arabic maqamas synthesized and preserved the collected wisdom of the medieval Iberian peninsula through proverbs and fables. Victorian novels provided an escapist entertainment for members of the aristocracy, while the Bible, Quran, and Mahābhārata operated as normative unifiers.
We no longer need literature to provide heavily plotted absorption: drug-like escapism, the loss of ego, more easily come from other mediums. Likewise, our encyclopedias, our etiquette guides, our microfiche handle our cultural historiography just fine. Television, film, non-fiction, and the Internet spent the 20th century eating away at literature’s territory, forcing the discipline to transform from generalist to specialist. The best literature of the modern day does what only literature can do—allow readers to squat and inhabit other minds, other worldviews, other consciousnesses. Continue reading “New Fiction is Psychic Occupation”
Visual art — representational imagery — begins somewhere between fifty and one-hundred thousand years ago, overlapping with the Upper Paleolithic Transition. The period consists of rapid gains in tool technologies alongside the beginnings of modern symbolic thought, with human societies developing currency systems, dispersed social organizations, and increasingly sophisticated religious belief.
To Alva Nöe, writing in 2015’s Strange Tools: Art and Human Nature, the religious and social practices which began in this era, such as funerary rites, rites of passage, religious ceremony, symbolic adornment, and complex linguistic interactions, are examples of organized activities, “evolving patterns of organization” within which humans are embedded. Modern examples include driving a car in a highway system or navigating the complexities of workplace protocol — both being situations where we act improvisationally, within sets of constraints, and using established scripts, pre-determined by the situation’s structural context. Continue reading “Predictive Processing & Art as Cognitive Remodeling”
Pictured above, the Krebs Cycle of Creativity, just to toss another conceptual carving into the mix.
My post from earlier this week, “Art as the Antithesis of Design,” received a fair amount of pushback. Continue reading “Art vs. Design, a follow-up”
From the footnotes of an upcoming piece examining predictive processing and Alva Nöe’s 2015 work on aesthetics, Strange Tools:
Nöe makes [his] argument through exclusion: art practices which are not interrogative, which do not challenge existing structures and practices are not, technically speaking, art. Pop songs, to Nöe, aren’t musical art, they’re a first-level human practice (or “organized activity”) called “song-making.” Choreography can be art, but “dancing” as practiced by amateurs and many professionals is an organized activity. Continue reading “Art as the Antithesis of Design”
by Suspended Reason w/ James Wood
In Antonioni’s film L’eclisse, the luminous Monica Vitti visits the Rome stock exchange, where her fiance, played by Alain Delon, works. Delon points out a fat man who has just lost 50 million lire. Intrigued, she follows the man. He orders a drink at a bar, barely touches it, then goes to a cafe, where he orders an acqua minerale, which he again barely touches. He is writing something on a piece of paper, and leaves it on the table. We imagine that it must be a set of furious, melancholy figures. Vitti approaches the table, and sees that it is a drawing of a flower. Continue reading “On the Erotics of Intepretation”
1966, Susan Sontag, “Anthropologist as Hero” in Against Interpretation:
“The felt unreliability of human experience brought about by the inhuman acceleration of historical change has led every sensitive modern mind to the recording of some kind of nausea, of intellectual vertigo.”
(also, 1999, William Gibson, No Maps for These Territories, 15:00 in:
“I think we all have these moments that are vertiginous and terribly exciting and very frightening in which we realize the contemporary absolutely, and I think it induces terror and ecstasy, and we retreat from it because we can’t stay in that state of panic.”)