Gabriel Duquette of Liposuction has raised a number of objections to my insertion of effect-ideas into his maps/chords dualism. Either effect-ideas are not real, he argues, or they are not significant. They are trivial in that they are wildly personal, unpredictable, and unengineerable. Read rather than written into texts, they are the creations of readers and audiences instead of artists and authors. It is akin to ruminating on a rock for hours at end, and then pretending the rock had instigated the conversation. Continue reading “Effect Ideas and Close Encounters”
Interested in literary or artistic "meaning" as the sum of all infinite interrelationships between a work of art/literature and the equally infinite set of all data points which exist both inside the work and out in the world. These data points include, but are not limited to, the composition of society in its entirety, both at the time of the work's creation and every time before or since; the position of the artist/author within society during every moment of his lifetime and also before/since; all facts and biographies about audiences/readers both real and hypothetical; every included word's complete etymological history and complete history of usage (also, important in their negation, the histories of excluded words as well); and all physical facts about the universe. Continue reading “A Possibility for Artistic “Meaning””
Gabe Duquette, writing at Liposuction, divides artistic fit into two categories: chords and maps.
Chords are elements combined in a way that is appealing, but not because the combination describes reality. Chords exploit the many evolved sweet spots of the senses. They can be comprised of “real” things but prioritize creation of an experience over transmission of knowledge. Chords can be consonant or dissonant — the sum of their parts can elicit pleasure or irritation, or even revulsion. Chocolate and peanut butter fit better than chocolate and ketchup. Continue reading “Maps, Chords, and Effect Ideas”
"Tools are useful only against the background of our needs and capacities. Let’s return to the doorknob. A simple bit of technology, yes, but one that presupposes a vast and remarkable social background. Doorknobs exist in the context of a whole form of life, a whole biology—the existence of doors, and buildings, and passages, the human body, the hand, and so on. A designer of doorknobs makes a simple artifact, but does so with an eye to its mesh with this larger cognitive and anthropological framework." (99) Continue reading “Excerpts from Alva Nöe’s Strange Tools”
In the Second World War, Allied troops airdropped massive amounts of food, weaponry, and supplies onto the Melanesian islands as part of their island-hopping campaign in the Pacific. To the islanders, isolated from industrialization, the wealth and abundance of these drops were interpreted within a mystical, quasi-religious framework. When the war ended, and the airlifts dwindled to a stop, cults emerged among islanders attempting to ritualistically summon more supplies. Lacking an understanding of the core mechanisms behind the airdrops — a world war, mechanized flight, the Allied island-hopping offensive — these so-called cargo cults began constructing imitation runways, dressing like U.S. soldiers, and praying that supplies would come without success.
A Conversation with Gabriel Duquette and Haley Thurston
Gabriel Duquette is a co-founder of Liposuction (tagline “aesthetics without all the fat”). He started the site with Haley Thurston, who studied art at Yale before contributing to Carcinistion and Ribbonfarm (her more casual art writing can be found at The Sublemon). Both are interested primarily in “retro-engineering” and applying “epistemic hygiene” to matters of taste and aesthetics. They write loosely within the community — and from the intellectual framework — of postrationalism (alongside critics like Sarah Perry and Venkatesh Rao).