A Conversation With Sarah Perry

Sarah Perry is a contributing editor at Ribbonfarm, and published Every Cradle is a Grave: Rethinking the Ethics of Birth and Suicide through Nine-Banded Books in 2014. Perry occupies a Gertrude Stein-esque role in the intellectual community of post-rationalism, bringing people together into a salon-like digital space while also producing vitally important work of her own. Perry’s writing has dealt with issues ranging from existentialist ethics and ritual practice to aesthetics, and has appeared (in addition to Ribbonfarm) in Carcinisation, The View From Helland Front Porch Republic. 

Essential readings: The Systems of the World; FrontierlandThe Theory of Narrative Selection.

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Camera Obscura’s Let’s Get Out of This Country

Camera Obscura’s breakthrough Let’s Get Out of This Country was released ten years ago this June. Had I known of the record at the time, it would likely have been relegated to the category of guilty pleasure: something to be listened to but not shared; something enjoyable but not worthy. Rock music, especially after a nineties-alt makeover, was still seen as one of the few genres worthy of critical seriousness. Let’s Get Out of This Country was a hybrid pop record low on existential angst, with a penchant for cute sentimentality in place of masculine affect.

Except it’s currently 2016, the so-called poptimist war waged and won, and some part of me still feels the same way as I would have then: reticent to endorse this album, conscious of social judgments against it. It is, today, entirely acceptable within circles of music snobbery to commend the merits of Beyoncé, Britney, and Bieber; positive reviews by traditional tastemakers from Rolling Stone to Pitchfork asserts as much. Cheesiness, cheeriness, and the cliché (if ironically attended to) are in vogue, and fandom of pop acts serves as a signifier of democratic discernment, of unbiased and open-minded opinions. As Lindsay Zoladz writes in her self-introduction as music editor to Vulture,

“I’ve recently started to suspect that bragging about cultural omnivorousness has become its own form of snobbery, and that the new face of music-nerd elitism is not the High Fidelity bro but instead the Twitter user who would very much like you to applaud him for listening to Ke$ha and Sunn O))) and Florida Georgia Line and Gucci Mane and …”

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