“The key contribution of angelicism01 is not artistic anonymity but artistic anonymity as a delivery system for extinction qua extinction into the cultural algorithm.” Angelicism01 The Prince cried out for joy: ‘Good friend, I’ll giveWhat you will ask: guide me to where I live.’The man pulled back his hood: he had no face—Where it should be…… Continue reading On the vibe shift pt 2: Nameless / Faceless
Chatting with a friend last week, I mentioned I was writing a party report on the Lisbon ETH conferences for Spike. She said she was surprised. That there was a narcissism to the genre she’d expect to turn me off. A reasonable criticism—the format’s short history is ≈ synonymous with vanity, the it-girl who moonlights…… Continue reading On the vibe shift, pt 1: Worldbuilding
And I said, I said, ‘a simple point that people forget to explain to outsiders about the consumption of random/plain/goofy/noisy artifacts is that it’s not the random/plain/goofy/noisy artifact that is doing the work but the 3000 years long acummulation of techniques for attentively scrutizing objects (which developed as a corollary of 3000 years of creating…… Continue reading Zoom Call #1
“Philosophers constantly see the method of science before their eyes, and are irresistibly tempted to ask and answer questions in the way science does. This tendency is the real source of metaphysics, and leads the philosopher into complete darkness.”
To understand positional leverage, we first need a theory of public belief. My contention is that—to give a “just so” story from our evolutionary history—humans have traditionally lived in relatively small communities, where individual opinion held some sway in group decision-making, if only by exerting tacit pressure on a chieftain or council of elders. (We see this dynamic still: politicians in democratic societies are beholden to their populations, so that even if individual discontents are not registered, widespread discontents are.) Public beliefs, then, are situated, strategic interventions into a communal decision-making discourse.
I launched a [Discord server with a] small community of friends, which has this year, 2021, evolved into an online forum. Our mascot is the pfeilstorch. We’re interested in the inexact sciences, and moreover, in the rigorizing pipeline that got us from natural philosophy to biology, or alchemy to chemistry.
I’ve spent a lot of time in & around the New York visual art scene the past few years, and it’s been a very strange & uncanny & informative experience. A lot of the preference falsification and undead prestige cultures of, say, academia, or science, or politics are in play, but here the emperor can…… Continue reading Institutional Myth in Contemporary Art