Ulysses, Wilde, and a Theory of Literary Compression

“He looked at the cattle, blurred in silver heat. Silvered powdered olive trees. Quiet long days: pruning ripening. Olives are packed in jars, eh? I have a few left from Andrews…

A cloud began to cover the sun wholly slowly wholly. Grey. Far. No, not like that. A barren land, bare waste. Vulcanic lake, the dead sea… Brimstone they called it raining down: the cities of the plain.”

Ulysses, 4.200-221

An introduction to this text can be found here.

The mobilization of Ulysses and Earnest is purposefully audacious and inevitably missteps. The overarching tone, and parts of the analysis, I would characterize as understandably wrong.

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Intro to Cargocult (blog post)

In the Second World War, Allied troops airdropped massive amounts of food, weaponry, and supplies onto the Melanesian islands as part of their island-hopping campaign in the Pacific. To the islanders, isolated from industrialization, the wealth and abundance of these drops were interpreted within a mystical, quasi-religious framework. When the war ended, and the airlifts dwindled to a stop, cults emerged among islanders attempting to ritualistically summon more supplies. Lacking an understanding of the core mechanisms behind the airdrops — a world war, mechanized flight, the Allied island-hopping offensive — these so-called cargo cults began constructing imitation runways, dressing like U.S. soldiers, and praying that supplies would come without success.

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